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Once, we assumed that the mere telling of these stories would make it impossible for anyone to repeat them. In the late 1980s, during the period of glasnost, their books and other accounts of the Stalinist regime and the Gulag camps were best sellers in Russia. The works of Kopelev, Kravchenko, and Grossman have long been available to Russian readers who want them. Nine decades have passed since those events took place. “They’re not human beings, they’re kulak trash”-that’s what I heard again and again, that’s what everyone kept repeating. But why was my heart so frozen at the time? When such terrible things were being done, when such suffering was going on all around me? And the truth is that I truly didn’t think of them as human beings. I’m no longer under a spell, I can see now that the kulaks were human beings. He too had found that clichés and ideological language helped him hide what he was doing, even from himself: Lev Kopelev, another Soviet writer who as a young man had served in an activist brigade in the countryside (later he spent years in the Gulag), had very similar reflections. His team spoke of the “peasant front” and the “kulak menace,” “village socialism” and “class resistance,” to avoid giving humanity to the people whose food they were stealing. He also described how political jargon and euphemisms helped camouflage the reality of what they were doing. “You make panicky excuses and shrug off knowledge with words like exaggeration and hysteria.” “To spare yourself mental agony you veil unpleasant truths from view by half-closing your eyes-and your mind,” he explained. Years later, the Ukrainian-born Soviet defector Viktor Kravchenko wrote about what it was like to be part of one of those brigades. Their food should be given to the workers in the cities, who deserved it more than they did.
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The kulaks should be swept away, crushed like parasites or flies. Soviet propaganda had repeatedly told them that supposedly wealthy peasants, whom they called kulaks, were saboteurs and enemies-rich, stubborn landowners who were preventing the Soviet proletariat from achieving the utopia that its leaders had promised.
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